Line 18 a3p Greys Great Pheido UFO Alien Contact Message Feb 1, 2012 WOW SETI

Line 18 a3p Greys Great Pheido UFO Alien Contact Message Feb 1, 2012 WOW SETI

part 119 of 100 videos there are more videos after this one i’ll post all then update the #.
Math Equation Wow Seti 1977 radio signal alien

14/

3/4/4/1/1/1/1/11=0.017
14/0.017=823.5294

Starsys Starsys’ lightweight bi-axis gimbal actuators is Elevator
6 kW Hall thruster in operation at the NASA Jet Propulsion Laboratory.

Momentum WOW SETI Center of mass motion (1st one-body problem) Displacement vector motionTwo-body problem
Fluid filter and method of separating entrained particulate matter from a …

Space/Time geometry and velocity addition

notes

Alien MESSAGE Research NOTES

What does it mean?

From Feb 1 2012 400 am est

quote
The Thirty Tyrants (Greek: οἱ τριάκοντα τύραννοι) were a pro-Spartan oligarchy installed in Athens after its defeat in the Peloponnesian War in 404 BC. Contemporary Athenians referred to them simply as “the oligarchy” or “the Thirty” (οἱ Τριάκοντα); the expression “Thirty Tyrants” is due to later historians.[1] Its two leading members were Critias and Theramenes.
Contents
  [hide] 
• 1 The Rule of the Thirty
• 2 List of the Thirty
• 3 References
• 4 See also
[edit]The Rule of the Thirty
The Thirty severely reduced the rights of Athenian citizens. Imposing a limit on the number of citizens allowed to vote (limiting the franchise for example to the wealthiest citizens) was a standard move on the part of wealthy people who objected to being subject to the votes of the “rabble” in a broad-based democracy where all free adult males could vote. Participation in legal functions — which had previously been open to all Athenians — was restricted by the 30 to a select group of 500 persons. Only 3,000 Athenians were granted the right to carry weapons or receive a jury trial.
The Thirty Tyrants forced many Athenians into exile and threw their leaders into jail.
The Thirty began a purge of important leaders of the popular party during the Peloponnesian War. Hundreds were condemned to execution by drinking hemlock, while thousands more were exiled from Athens. One of the most famous men who escaped from Athens during this reign of terror was the wealthy Lysias, who was mentioned in Plato’s Republic.
In Plato’s Apology, Socrates recounts an incident in which the Thirty once ordered him (and four other men) to bring before them Leon of Salamis, a man known for his justice and upright character, for execution. While the other four men obeyed, Socrates refused, not wanting to partake in the guilt of the executioners. By disobeying, Socrates knew he was placing his own life in jeopardy, and claimed it was only the disbanding of the oligarchy soon afterward that saved his life (Apology 32c-d).
As a result of the Phyle Campaign the Thirty Tyrants were overthrown. A group of exiles led by the general Thrasybulus after setting out from Thebes in 403 BC ended their regime of just over a year. After the Thirty had been overthrown in a coup that killed Critias, Lysias accused Eratosthenes of the murder of Lysias’ brother Polemarchus.
[edit]List of the Thirty
The names of the Thirty are listed by Xenophon in his Hellenica 2.3.2.
• Aeschines of Athens, of the Kekropis tribe (not the famous orator)
• Anaetius
• Aresias
• Aristoteles (also a member of the Four Hundred and mentioned in Plato’s Parmenides)
• Chaereleos
• Charicles, son of Apollodorus
• Chremo
• Cleomedes, son of Lycomedes
• Critias
• Diocles
• Dracontides
• Erasistratus of Acharnae
• Eratosthenes
• Eucleides
• Eumathes
• Hiero
• Hippolochus
• Hippomachus
• Melobius
• Mnesilochus
• Mnesitheides
• Onomacles
• Peison
• Phaedrias
• Pheido
• Polychares
• Sophocles (an Athenian orator, not the playwright)
• Theogenes
• Theognis
• Theramenes, son of Hagnon, of the tribe Pandionis, in the deme of Steiria

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The History of Sparta describes the destiny of the ancient Dorian Greek state known as Sparta from its beginning in the legendary period to its forced incorporation into the Achaean League under the late Roman Republic, its conquerors, in 146 BCE, a period of roughly 1000 years. Since the Dorians were not the first to settle the valley of the Eurotas River in the Peloponnesus of Greece, the preceding Mycenaean and Stone Age periods are described as well. Sparta went on to become a district of modern Greece. Brief mention is made of events in the post-classical periods.
Dorian Sparta rose to dominance in the 6th century BCE. At the time of the Persian Wars, it was the recognized leader by assent of the Greek city-states. It subsequently lost that assent through suspicion that the Athenians were plotting to break up the Spartan state after an earthquake destroyed Sparta. When Sparta defeated Athens in the Peloponnesian War, it secured an unrivaled hegemony over Greece.[1] Sparta’s supremacy was broken following the Battle of Leuctra in 371 BCE.[1] It was never able to regain its military supremacy[2] and was finally absorbed by the Achaean League in the 2nd century BCE.

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Oligarchy (from Greek ὀλιγαρχία, oligarkhía - “rule of the few”[1]) is a form of social organization in which political power is primarily held by a wealthyelite, who comprise a small minority of the population, and who use this power primarily to serve their own class interests.[2]
The word oligarchy is derived from the Greek words “ὀλίγος” (olígos), “a few”[3] and the verb “ἄρχω” (archo), “to rule, to govern, to command”.[4]

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 I, Pheido, son of Krita

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Full text of “Selections from the Greek anthology”
www.archive.org/stream/…/selectionsfromgr00wats_djvu.txt
None so easy-limbed as he, Sheltered from the dog-star’s heat…… I, Pheido, son of Krita — and like me, Seek the still haven of tranquillity, The haven of ….. Ah ! Love, my Master, hear me swear By all the locks of Timo’s hair, By Demo, and that …

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This negligence is contrasted with the wise care of Pheido
the Corinthian, who provided for the maintenance of a
constant number of citizens and a constant number of

DANGERS OF RADICALISM. 389

families, even though the original lots of land were unequal.

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 Argive king Pheido,

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 Many of the Corinthian coins with the Pegasus and …

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Ancient art and its remains: or a manual of the archaeology of art – Google Books Result
books.google.ca/books?id=yI8ZAAAAYAAJ…Karl Otfried Müller - 1847 – Art – 526 pages
It was introduced by the Argive king Pheido, and iEgina became 2 the first officina of coining. But for a long … Many of the Corinthian coins with the Pegasus and …

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Plutarch’s Lives – Google Books Result
books.google.ca/books?id=qOk_AAAAYAAJ…Plutarch, André Dacier, John Dryden - 1758 – History
Demaretus, a Corinthian captain under Timoleon, II. … The resoect paid to him, V- 52> 53- Demetrius Pheido, what he said to Alexander about Callifthenes, IV. …

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Ancient Art and Its Remains Or a Manual of the Archaeology of Art – Google Books Result
books.google.ca/books?isbn=1417974729…Friedrich Muller - 2005 – Art – 656 pages
introduced by the Argive king Pheido, and iEgina became the first officina of … Many of the Corinthian coins with the Pegasus and Koppa, and the Boeotian with …

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Aether (classical element)
From Wikipedia, the free encyclopedia
[hide]
Classical Elements
• v
 
• d
 
• e

Babylonian
 
Earth
 
Sea
Wind
Sky
 
Fire
 

Greek
 
Air
 
Water
Aether
Fire
 
Earth
 

Hinduism (Tattva) and
Buddhism (Mahābhūta)

 
Vayu
 
Ap
Akasha
Agni
 
Prithvi
 

Chinese (Wuxing)
 
Wood (木)
 
Water (水)
Earth (土)
Fire (火)
 
Metal (金)
 

Japanese (Godai)
 
Air (風)
 
Water (水)
Void (空)
Fire (火)
 
Earth (地)
 

Tibetan (Bön)
 
Air
 
Water
Aether
Fire
 
Earth
 

Medieval Alchemy
 
Air
 
Water
Aether
Fire
 
Earth

Sulphur
Mercury
Salt
According to ancient and medieval science aether (Greek αἰθήρ aithēr[1]), also spelled æther or ether, is the material that fills the region of the universeabove the terrestrial sphere.

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Mythological origins
Main article: Aether (mythology)
The word αἰθήρ (aithēr) in Homeric Greek means “pure, fresh air” or “clear sky”, imagined in Greek mythology to be the pure essence where the gods lived and which they breathed, analogous to the air breathed by mortals (also personified as a deity, Aether, the son of Erebus and Nyx). It is related toαἴθω ”to incinerate”[2], also intransitive “to burn, to shine” (related is the name Aithiopes (Ethiopians)), meaning “people with a burnt (black) visage”. See also Empyrean.
[edit]Fifth element

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In Aristotle’s system aether had no qualities (was neither hot, cold, wet, or dry), was incapable of change (with the exception of change of place), and by its nature moved in circles, and had no contrary, or unnatural, motion.[3] Medieval scholastic philosophers grantedaether changes of density, in which the bodies of the planets were considered to be more dense than the medium which filled the rest of the universe.[4]Robert Fludd stated that the aether was of the character that it was “subtler than light”. Fludd cites the 3rd century view of Plotinus, concerning the aether as penetrative and non-material.[5] See also Arche.

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In Plato’s Timaeus (St-55c) Plato described aether as “that which God used in the delineation of the universe.” Aristotle (Plato’s student at the Akademia) included aether in the system of the classical elements of Ionian philosophy as the “fifth element” (the quintessence), on the principle that the four terrestrial elements were subject to change and moved naturally in straight lines while no change had been observed in the celestial regions and the heavenly bodies moved in circles. In Aristotle’s system aether had no qualities (was neither hot, cold, wet, or dry), was incapable of change (with the exception of change of place), and by its nature moved in circles, and had no contrary, or unnatural, motion.[3] Medieval scholastic philosophers grantedaether changes of density, in which the bodies of the planets were considered to be more dense than the medium which filled the rest of the universe.[4]Robert Fludd stated that the aether was of the character that it was “subtler than light”. Fludd cites the 3rd century view of Plotinus, concerning the aether as penetrative and non-material.[5] See also Arche.
[edit]Legacy
Main article: Aether theories
While special relativity showed that Maxwell’s equations do not require the aether, there were some early modern aether theories, however, the early modern aether has little in common with the aether of classical elements from which the name was borrowed and the aether theories are scientifically obsolete.

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Aether theories in physics propose the existence of a medium, the aether (also spelled ether, from the Greek word (αἰθήρ), meaning “upper air” or “pure, fresh air”[1]), a space-filling substance or field, thought to be necessary as a transmission medium for the propagation of electromagnetic waves. The assorted aether theories embody the various conceptions of this “medium” and “substance”. This early modern aether has little in common with the aether of classical elements from which the name was borrowed.

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quote

Neutrinos

=
Aether

quote

In classical mythology the Golden Age was presided over by the deity Astraea, who was identified with Justice. She lived with men until the end of the Silver Age, but in the Brazen Age, when men became violent and greedy, fled to the stars, where she appears as the constellation Virgo, holding the scales of Justice, or Libra.[2]

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 In classical mythology however, the Golden Age was associated with the reign ofSaturn. In the 5th century BCE, the philosopher Empedocles, like Hesiod before him, emphasized the idea of primordial innocence and harmony in all of nature, including human society, from which he maintained there had been a steady deterioration until the present.

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